Showing posts with label German Cinema. Show all posts
Showing posts with label German Cinema. Show all posts

Saturday, February 18, 2012

The White Hell of Pitz Palü, Sturdy Pre-Hitler Leni Riefenstahl and the Strange and Fascinating Allure of the German Mountain Film

Before Adolph Hitler and his National Socialist party came to terrible power.  Before the Nuremburg Laws were heinously put into effect. Before the Third Reich's invasion of Poland and Czechoslovakia and the inevitable advent of World War II.  Before the horrors of the Holocaust.  Before the Berlin Wall split the nation in two.  Before the likes of Lang and Wilder and Sirk and Lubitsch escaped to Hollywood and (relative) artistic freedom.  Before there was ever a Fassbinder or a Herzog or Wim Wenders.  Before any of this there was the natural beauty and simple, pure pleasure of the German Mountain Film.  And the greatest of this forgotten genre was Arnold Fanck and G.W. Pabst's two and a half hour silent masterpiece, The White Hell of Pitz Palü.

This sweeping and quite harrowing film (especially harrowing for this admitted acrophobic) is used as an important and quite intriguing talking point in Quentin Tarantino's own alt-history WWII masterpiece Inglourious Basterds as poor Archie Hickox tries to get around his bad German accent by using this film and a story of growing up in the setting's valley as an excuse (it doesn't work).   Tarantino, the ever consummate cinephile plays highly with the Weimar era German cinema in his film, but given the circumstances, he only scratches the proverbial surface.   Thought of with a sense of national pride, the German mountain film, as opposed to the contemporaneous  Expressionist cinema and its own inherent avant-gardism, tried bringing the ideal of the human form, in both its physicality and spirituality, to the forefront of the film industry.  Though, again as opposed to the aforementioned German Expressionism (aka, Murnau, Lang, Weine etc), the mountain film is pretty much forgotten in this day and age.  Well, forgotten except for perhaps QT, myself and a few German film scholars.

Palü, along with films such as The Holy Mountain and The Great Leap (also directed by Fanck), could never be accused of being overly creative in their storytelling techniques - men go up a mountain, some do not come back - nor would I say they were generally greater than many of the Expresionist pieces of the day, but the sheer visual beauty of the mountains themselves (the Bernina range in the Alps) and the way Fanck filmed them (Pabst, a great director of the urban underworld of 1920's Berlin, put his directorial input in with the indoor and mountain'less' portions of the film) are something to never be forgotten.  The swift, thundering avalanches, the devastating wind swooping off the mountaintops, the monstrous vehicle that is nature, coming down upon the specks of bravado-laden humanity that dare brave these near peerless peaks.  The White Hell of Pitz Palü is a dangerous motion picture in both its epic destruction of man's hope and the redemptive nature of his resolve.  Beautiful and dangerous indeed, but there is something else in these films that make them even more beautiful, and ultimately one might say, even more dangerous.  That something is the lithe yet sturdy frame of the most famous actress in 1920's German cinema, and eventually the most despised woman in all of film history, miss Leni Riefenstahl.

Riefenstahl, who would go on to become a director herself (1932's The Blue Light, one of the last mountain films, was her debut behind the camera) and later one of the most infamous people in the world as Hitler's favourite filmmaker (and some refuted sources, his lover) and the woman behind the supposedly propagandist Triumph of the Will and Olympia, was merely a girl who wanted to climb mountains with the man she loved.  Strangely attractive, Riefenstahl was the standard bearer of the female form in both pre-Hitler and post-Hitler Germany.  Shapely and athletic, she was a true nature girl.  Her eyes were set ever so slightly too close to one another, but this just gave her a sort of otherwordly beauty.  Her brown hair and broad yet feminine shoulders, her muscular legs and strangely pristine feet (she would climb mountains, the non-iced ones, barefoot!?), her narrow European nose, her wide exuberant smile, her inset eyes that could work wonders on a young man's soul, her seemingly endless energy.

These are the qualities that made the young Riefenstahl such the perfect figure to play these mountain-climbing heroines of yore.  These are also the qualities that would eventually bring the sexy budding director to the notice of one Adolph Hitler, and hitherto, the most hated woman in film history.  Whether this infamous moniker is deserved or not really depends on one's thoughts on whether an artist is responsible for how their art is used.  I am not really going to get into such a debate here and now, for this is the story of Riefenstahl as an actor and not the director she would become, other than to say that her work is some of the most vibrant and most visually groundbreaking in cinematic history and she should be held accountable for the aesthetic value of such, and nothing that may have been out of her own hands.   Did she know the breadth of Hitler's plans?  His antisemitism?  His final solution?  Riefenstahl was just trying to make the best, the most beautiful film she could.   If nothing else, Riefenstahl was a director of perfection and thus showed that ideal through her camera.  Needless to say, Hitler and Goebbels (who incidentally was not fond of the uncontrollable director) also held to this ideal of perfection and therefore would use these films as propaganda.  But I digress.

Recently, Germany produced a new mountain film with 2008's North Face (directed by Philipp Stötzl), whose plot was rather similar to The Holy Mountain, and though its modern day style lacks something of the artistry of the silent era (or perhaps that is just my own sense of classic film snobbery) it does play out as a surprisingly well-honed homage.  When all is said and done it is the mostly forgotten mountain films of Weimar Era Germany that even within their rather restrictive storylines - again, men  (and women) go up a mountain, some do not come back down - when seen on a big screen, which I have been lucky enough to have seen just that way, are giant creatures of cinematic bravura that deserve more than a bit more recognition than what they normally receive.  The chilling agonies of those trapped on the mountain make our hearts race unlike any cheap action flick of today (there's that film snobbery again).  These are not studio films.  These are movies not only set in the mountains but also filmed there.  Riefenstahl laughed about how Fanck had brought down an avalanche upon her, only to do it a second take.  Harrowing is indeed the perfect word to describe such brilliantly naturalistic subversive films as these, and especially of that apex of them all, The White Hell of Pitz Palü.


Sunday, June 26, 2011

The Addictively Haunting Persona of Leontine Sagan's '31 Proto-Lesbian Masterpiece Maedchen in Uniform

The following is my humble contribution to Garbo Laughs' Queer Film Blogathon.  And as fair warning, there may be spoilers ahead, for those who care about such things - ye have been warned.

Sure, Josef von Sternberg's The Blue Angel and Morocco, both starring the ever-iconic Marlene Deitrich may have come before it, and yes, there were several other bigger-named gay and lesbian themed films out in Germany prior to this, such as Dreyer's Michael, Pabst's Pandora's Box and of course William Dieterle's Sex in Chains, but still such an all-out, no hidden meanings kind of pro-lesbian movie as Leontine Sagan's Maedchen in Uniform was not exactly what one would call the norm in the Weimer Period German Cinema.  Once Hitler and the Nazi Party came to power though, such cinema, as living in the edges as it most certainly was, would be as they say, completely verboten, as the Nazi regime banned Maedchen in Uniform (and many others) as decadent.  Luckily for film lovers the world over, even though the Nazi's had destroyed all the prints they could find, several had already been sent overseas and thus would survive to be seen again.

The film was actually a groundbreaking work of cinematic art.  Sagan's use of employing an all female cast and her sympathetic views toward lesbian pedagogical eros (the name given to erotic attraction and/or love between a teacher and a pupil by German education reformer and free thinker Gustav Wyneken) revolving around the passionate love of a fourteen year old boarding school student for her teacher (and reciprocation of such so-called unspoken love) easily explain the cult following Maedchen in Uniform received in Germany, and eventually much of the world - even after Hitler's eventual banning and attempted destruction of the film (or more likely, partly because of such).

Maedchen in Uniform (or Maidens in Uniform if you will), adapted from Christa Winsloe's play Gestern und heute, is the story of a Potsdam boarding school for the daughters of poor Prussian officers who belong nevertheless to the aristocracy.  The all-girls school is run with the proverbial iron fist by its headmistress, its newest pupil, the sensitive Manuela, unable to fit into its structure as well as the other girls becoming the film's tragic heroine.  It is in this dynamic that the film takes on its most daring denunciation.  It is in this daring denunciation that we see the criticism of authoritative bevaviour by allowing us in turn, to see how such behaviour can destroy a young girl's mind.

The noted film theorist and social critic Siegfried Kracauer, in his famous (some would say infamous) book From "Caligari to Hitler: A Psychological History of the German Film", said of Maedchen in Uniform, "The film expresses the devastating effects of Prussianism upon a sensitive young girl." and then goes on to say that she "suffers intensely under a rule alien to her tender and imaginative nature."  It is Manuela's desire to be loved and her intense love for her teacher that is forced into suppression by this aforementioned alien rule and ends up destroying the poor, bewildered young girl.

When Manuela first arrives at the school and she hears all the girls speak of their intense love for Fraulein von Bernburg, the young girl listens with rapt attention at the possible pleasures lying ahead of her.  It is upon their first meeting and then the subsequent good night kiss the Fraulein gives to each of her girls but which becomes more intense in Manuela's case, that this innocent girl becomes rapturously consumed by the as-of-yet-unknown passion roiling up inside of her.  Yet it is not just Manuela's sudden and matter-of-fact love for her teacher (this daring love is never even questioned as odd by anyone but the aforementioned figureheads of authority) but also her teacher's just-as-sudden love for her young pupil that is at the heart of this film.

But daring storyline and social consciousness aside, it is the two lead actresses that make the film reach the intense and gothic romantic passionate ultra-realism that it most certainly does reach.  The beautiful Hertha Thiele as Manuela was described by Kracauer as a "unique compound of sweet innocence, illusory fears and confused emotions."  Her intense performance with the older but still with a twinge of lost innocence Dorothea Wieck, (her sharpened features seemingly created by God as an enticing siren song of sorts) is not only some of the bravest acting this critic has seen in film history (and yes, that is a damn bold statement!) but also some of the most tragically emotional as well.  It is this combination of bravura acting, brilliantly subtle mise-en-scene and darkly foreshadowed leitmotif that make this film one of the most memorable works of cinematic art of the early sound period.

Maedchen in Uniform is a film that was not only a sign of its times as they say, (the free-thinking Germany prior to the uprising of the Nazi Party) but also a film way ahead of said times.  To prove this timelessness in a way, the film was remade in France in 1939, in Spain in 1951, again in Germany in 1958 (probably the most well-known version) and then by the BBC in 1967 (not to mention the numerous "loosely based upon" versions throughout the years).  Beautiful and haunting, it is certainly a film this critic will never forget (subject matter or not, a stunning work of cinematic art) and a film that will always have a special place in Gay & Lesbian film history.


Wednesday, June 2, 2010

North Face Reviewed at The Cinematheque

Yet another in a long line of catch-up reviews from my sabbatical of March and April.

Read my review of North Face at The Cinematheque.